Ever since Australia was colonised by Europeans in 1788 we’ve grappled with how to make it work. Arguably, we’ve gotten a lot better about the whole ‘inclusion’ part of it. But there is still a long way to go. Arguments have been bandied back and forth for seemingly eons. Increase welfare, cut welfare, keep welfare the same but give Indigenous Australians more access to services. The ideas are many but knowing what works, and being brave enough to try it, is a scarcity. Prime Minister Julia Gillard has recently re-addressed the situation with a new look at how, dare we say it, to move forward.
MM contributor Rick Morton writes:
“Indigenous people should expect of themselves the same thing that all Australians expect as well,” she said.
Because I also believe that with opportunity comes responsibility and individuals only achieve progress through work and effort.” – Julia Gillard.
It was a moment when the shackles of a terrible past were loosed, when the Federal Government said a simple ‘sorry’ to the Indigenous people in Australia and asked them to participate in a better future.
It was a word but it meant a lot.
Words have this peculiar habit of inspiring change but they are, of course, never enough on their own.
Prime Minister Julia Gillard last week gave the third report to Parliament on the nation’s Closing the Gap strategy, aimed at boosting Indigenous equality across the broad areas of Health, Education and Employment.
It was a call to arms of sorts, a verbal rubbishing of the idea that change can be achieved without the significant emotional investment of both Indigenous Australians and the Federal Government.
“Saying sorry was vital for so many reasons.
One that I want to reflect on today is the chance it gave us to break the cycle of blame between Australian Governments and Indigenous Australia.
In the worst moments of this cycle, Australian
Governments have sometimes seemed to say to Indigenous Australia, let us know when you have got your act together.
And in the worst moments of this cycle, Indigenous Australia has sometimes seemed to feel, the Australian Government has to invest before our behaviour can begin to change.
Both attitudes are destructive and wrong. Bad behaviour by individuals is never an excuse for Government failure. The failures of Government are never an excuse for bad behaviour by individuals.”
Here’s why we should care. Indigenous Australians, by adulthood, are nine times more likely to have committed suicide than your average Australian.
They live on average 11.5 years less than average Australians.
There is roughly a 50:50 chance an Indigenous person is not employed.
An Indigenous adult is likely to be jailed more often than a non-Indigenous adult. About 13 times more often, in fact.
The sad, terrible list goes on and more can be found at the Australian Bureau of Statistics.
It’s easy to dismiss the nuances of history with the broad brushstrokes of hyberbole but the essence of what the Prime Minister had to say is clear for all to see.
She pulled no punches in a brave speech being praised from both sides of politics.
It carried the motif of Ms Gillard’s own ethic, that work and dedication to your work can lift an individual up.
That demography need not be destiny.
That the racism of low expectations should pass and that Indigenous Australians should be actively involved and responsible in making changes to their own behaviours so that the change might pass more quickly. Or at all.
Indigenous Australia, at its best, has been defined by figures and personalities who broadcast the effectiveness of such an ethic.
Ms Gillard referenced two educational and social leaders herself when she spoke of the commitment of Chris Sarra and Noel Pearson.
But there are, of course, many more from Queensland’s Neville Bonner (the first Aboriginal to sit in Federal Parliament as a senator) to Cathy Freeman, she with the apparent speed and grace of a cheetah.
And as much as the speech and the policy is about Closing the Gap – by its virtue requiring an acknowledgement that there is a gap – it was about putting an end to the oftentimes easy to make distinction between Indigenous Australians and Australians in general.
This is about the responsibility of all adults and all families, no matter their background, to step on to the stage and play a part.
So it doesn’t matter, it follows, whether you are an Olympic runner or a parliamentarian or a butcher or a baker or a candlestick maker.
It matters, simply, that you ‘be’ something and that that something is good.
And to help out the Government has committed to six, some would say ambitious, targets by 2031. Those are:
Close the Gap in life expectancy
Halve the gaps in mortality rates in infants under five
Ensure Access to early childhood education
Halve the gap in read, writing and numeracy
Halve the gap in Year 12 attainment rates
Halve the gap in employment outcomes.These milestones bring with them, in the Prime Minister’s words, the responsibility of opportunity.
But it also requires of us the ability – and the desire – to work with Indigenous Australia, to shelve the vestigial attitudes of racism that some of us have and the passive racism of many more.
If it works, it’ll be because it shatters the cycle of blame. But it’ll fail if even one side doesn’t come to the party.
This is a rework of the give a man a fish / teach a man to fish parable, a cliché because it appears to be true. But the shades of grey in real-world policies can never be so absolutely all or nothing.
We will all be judge and jury when 2031 rolls around as to whether these have been effective but what we need to know now is whether we are on the right track.
Are we? What’s the solution? If you commanded the resources of the Australian Government, what would you do, and what would you sacrifice, to Close the Gap?
That is the multi-billion dollar question.
Ultimately, it is the people Ms Gillard termed the ‘hidden heroes’ who will make the difference.
“The mother in the city who feeds her children and gets them ready for school.
The aunty in the country town who tells the stories to the young.
The father in a remote community who sets an example of strength and gentleness to his sons.”








Comments
70 Comments so far
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talking about closing the gap…….i tell you what pisses me off in this country is not seeing any commercials on tv that show an indigenous family or blended family of colour….my hubby is aboriginal/south sea islander and i have 3 caramel coloured kids . i know this sounds petty but it really gets in my craw..
come on kfc, maggi , mcdonalds break the blonde hair, blue eye predictable families that they always portray…and this goes for other ethnic groups in this country….how can the gap close when there is no balance…
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Thankyou for your post Rick.
I still get very annoyed when I hear the apology dismissed as “mere” symbolism. It was indeed symbolic, and its true that symbolism alone is not enough. But anyone who has ever been hurt, and who has an ounce of self-awareness, will understand how important *acknowledgement* of that hurt is. How important it is to have your story heard, to have someone at least try to understand, before you can “move on”. I’m guessing I’m not the only woman who occasionally wants to scream at her husband “I don’t want you to FIX it. I just want you to listen!! (And maybe give me a hug.)”
That’s why I think a speech such as this is so important: to acknowledge that there is indeed a gap. And why articles such as this one, and the conversations that hopefully follow, are so important. I think there is actually a long way to go before the broader Australian population have a real understanding of what “the gap” means. Because each and every one of those statistics is or was a little girl or boy, is or will be a sister, brother, mother, father. Part of our community.
The “why” and the possible solutions are extraordinarily complex. Sometimes its hard not to feel hopeless and helpless. But the one thing that every Australian can do is to accept that there really is a problem, and to believe that fixing it is the right thing to do (okay, that’s actually two things). With that in place, I think we might be amazed at the opportunities for action that present themselves.
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Well said bowerbird. Now I don’t have to make my own comment!
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It brought tears to my eyes to read people’s posts here today. To those of you who’ve taken the time to understand indigenous issues and have compassion and a desire to Close the Gap, I applaud you. Your understanding and attitude goes a long way towards closing that gap! Well done. You should be proud of yourselves.
My mother, who is only in her early 50s was removed from her parents in NSW. She was placed with good foster parents. Most of her siblings were put in homes where they were abused and treated like prisoners, or fostered out to people who used them as slaves.
As a child mum was subjected to racist taunts on a regular basis and made to believe that being aboriginal was something to be ashamed about.
Under laws at the time, the govt had power to put her into juvenile homes. She didn’t break laws or steal, she broke her curfews and was locked up in institutions with juvenile criminals including murderers.
In spite of the traumatic upbringing and sense of loss, Mum and her siblings have turned into amazing, strong, compassionate and passionate people.
They are lucky that they’ve been strong and resilient and survived. I can only imagine the mental, emotional and spiritual damage that has been inflicted on thousands of others, especially those in remote communities.
It’s gonna take a while to close that gap but we can all contribute provided all of us are willing to take responsibility, including the indigenous, which includes me.
PS – sorry for long post, just gets me fired up
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Wow! A long post.. A great post! Please .. So good you could say what you needed to.there are so many UNTOLD stories, aren’t there.. But now you’ve told us one ..a horrific one but common to “the times” of your mum. Bless..
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About your PS – that’s one sorry which doesn’t need saying.
Thank you for giving us a personal insight.
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Thanks for your story Claire. I’m hoping we see the gap closed in my lifetime. I wish you and your mum all the best.
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Thanks for the article. We’ve recently moved to an area with a much higher aboriginal population. I have to admit that I’ve had to challenge my reactions/ assumptions at times (and I always thought I was so open minded!).
I’m not close enough to the ‘coalface’ to offer solutions. But it breaks my heart when I see kids (aboriginal or not) who have such a deep mistrust of education at such a young age. I understand why this happens but you can just see the start of the whole cycle starting again.
I hope that I see the changes.
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i love the idea of hidden heroes. it really can be used in everyone’s lives, but especially so here. think of the teachers and nurses that extend beyond the limitations of their roles.
we all have a responsibility to not allow racist remarks to not be ignored. i pick people up on them.
love your work rick (as always) and good on julia
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Shame this speech wasn’t more widely reported. Just wish the blame game would stop. Nothing is going to change unless the bitterness is left in the past. Yes, shocking things have occurred which have now been formally acknowleged by the Fed Govt. But for current and future generations we must move on. We need to be partners in finding solutions for closing the gap, and there comes a time when people have to stand up and be counted. Indigenous leaders, of which there are many, must play a bigger role in securing their future.
The last 50 years just proves that throwing billions of dollars at the problems and forcing white initiatives upon them dont work. It really needs to come from the inside of their community.
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I feel very positive about Julia Gillard’s speech – I knew I liked her for a reason!
I’ve lived in Darwin and then in Port Hedland and I encountered a lot of racism from non-Indigenous people, usually people I sat around a table and shared a BBQ with who told jokes and made wry statements. It’s so ingrained.
I hope this new change in Government and a fresh approach will kickstart change…but I think the thousands of revolting racists currently alive and well will struggle behind.
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Great article Rick. And well done Mia for putting up a topic that can unfortunately divide some people in their opinion. In 2031 my little girl will turn 22. (scary!) It breaks my heart to think that only one or two generations ago she would have been taken from me; my husband is aboriginal, I am not. Rick you put it perfectly, the cycle of blame needs to be shattered for this to work. Let’s hope these ambitious goals bring hope to many and can be achieved by the time we blow out the candles at my beautiful baby’s 22nd birthday.
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Great idea to highlight this incredibly important time for Australians and those in particulat who are the indigenous Australians.
I started a reply.
It “went” away.
I came back & I thought, after living with, working alongside and teaching many many indigenous Australians in rural and urban communities I’d try again.
But, then I didn’t bother.. Because of this interesting stat, at the time I posted.
36 replies to this post on saying sorry to indigenous Australians
44 replies about Lady Gaga as an egg.
Australians, it’s what so many can’t be bothered to think about, research properly and get to know more about, are NOT really interested.
A minority of interest occurs from socially aware members of the population, the indigenous community itself & wider community supporters …& there is a great hope & desire to “close the gaps” especially in education & health.
That is the problem.. Apathy & Ignorance & Marginalisation …
PS neither I nor my family are indigenous Australians but as a person’s aboriginally isn’t based on appearance then I challenge MMers to consider what qualities an indigenous Auatralian has?
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Well said…
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A person is indigenous if they identify as such. The qualities of all Australians vary greatly. We are all individuals made up of historical origins, personal beliefs and personality traits – some learned and some inherent. What qualities does a Christian Australian possess? I argue that we all express our ethnicity, religion and culture in different ways. We have not been charged with the task of identifying the characteristics of our indigenous population instead we have been asked to respect their right to the same opportunities as the mainstream population.
You are right, there is no room for apathy or ignorance. We all have a responsibility to help our most marganilised Australians in any way we can.
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Lovely post, Denyse.
I think the scarcity of replies is that the problem is so big. It’s much easier to comment on Gaga than it is to come up with constructive ideas to “Close The Gap”.
I’m so glad that the government are trying to close the gap, but that’s really all I can say as I’m not knowledgeable about the facts.
But, we need to start somewhere.
(And I’m pleased to see this topic on Mamamia!)
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I think you’re right Flotsam. Its hard to write a comment when your words feel so inadequate.
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For me at least that’s what it is. I am often willing to give my opinion about things but on this one I feel too much but know so little. Luckily Bowerbird made a great comment above that I could second!
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I don’t have an answer to this as such, but I wanted to respond to all the comments re the lack of access to education and health care in indigenous communities. I live in a town in western NSW with a high aboriginal population and I can tell you that the access to health care here is pretty good. We have many visiting specialists, 4 permanent doctors (in a town of about 2000 that is pretty impressive) and so many health workers, both indigenous and non indigenous that it seems everyone works for some kind of health service! There is a huge focus on preventative medicine and early intervention. In regards to education, there are 4 schools in town and a pre school (with a program designed for aboriginal kids). The only thing preventing an aboriginal child from obtaining a satisfactory education is that for whatever reasons they don’t go to school enough and fall behind to a point where they can’t catch up.
I get frustrated with the blame always being aimed at a lack of services, when often the services are there in abundance, it’s getting them utilised that is the issue.
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TBird,
Thank you!
Your post has made my jaded mind take comfort that life in your community & town is doing pretty darned well!
Excellent. Such a great, grass roots response!
Wish I knew which town..
D x
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Perhaps the services in your town are adequate but for most indigenous people living in remote communities there are few educators, limited medical services and a lack of role models for people to aspire to. The lack of equity is startling! We all have a responsibility to be empathetic. To work to bridge the gap in whatever way we can. Denying the problem exists is not only disrespectful it is irresponsible. In the spirit of mateship we should acknowledge the problem and work towards a solution in whatever way we can.
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WE ALL HAVE THE RESPONSIBILITY TO BE EMPATHETIC…
Not shouting, but applauding that statement.
Nothing will be changed unless we ALL “get it’ ‘& ‘support it’
Thank you
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In no way am I denying a problem – there are HUGE problems here like in any other outback town. I am just saying that here in Bourke (for D’s benefit!) we have many services available. In that respect we are better off here than in many more remote areas, such as the NT or WA. An aboriginal person who lives here or someone who works in service delivery here may disagree with me, but from where I sit, the solution starts with finding ways to get the services utilised by those who need them most, rather than just throwing money at program after program.
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Services have to be delivered in a way that the community feels good about taking them up. There are many examples. When information is shared well and in a culturally appropriate way, Indigenous Australians in all areas have a higher rate of uptake of the particular service than non-indigenous Australians. When the service is not created, structured and delivered in a manner that fits Indigenous ways of doing things, that is implicitly racist in its assumptions or approaches (however unintentionally) or just doesn’t fit in with what is possible in that community ) then it won’t be taken up.
The solution. Work with indigenous communities to ask what they want (usually what is wanted to be offered) and HOW they would like it to be delivered and organised. Not so hard, really, to work with your own clients.
A major example is schooling. If we are talking about remote communities (NOT where the majority of Indigenous children are learning) governments have dismantled schools where education is bilingual, taking into account that children actually learn English as a second language, and have a creole language (usually) or a traditional language (not so much) as the first language. Now, they have to be taught in English from day one, with NO ESL SUPPORT. Now, if you were an English speaking child in a class full of English speakers, and your teacher was speaking and teaching in French the whole time and just thinking your French was exceptionally bad, do you think you would get a whole lot out of the early years at school, or even want to go?
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Hear hear, about “listening” to the communities..and then “acting” upon what they need.. Now that would be progress. governments..bureaucrats .. Your skills & knowledge count when you “listen” and “act” not ignore and judge.
Sorry, & no I am not being a smartypants.. But I only am saying sorry as I don’t wish to appear rude or ungrateful. Many communities are already benefiting but there is more needed..
Are you aware that a higher number of aboriginal infants & young children will have glue ear? It is often untreated, & as such the first years (vital for literacy & numeracy foundations) of school will prove difficult as they cannot hear well or even realize what is going on in the class
Stats of course show that rates of literacy & numeracy are stragnant or slipping in this group of students.. It is a health issue that affects the education one ..
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Glue ear is an excellent example. My son (non indigenous) has suffered from this and he was screened at pre school by community health and has been seen by the ear health nurse (sorry not sure of her actual title) who visits here from a neighbouring town. None of this has cost me a cent (even the GP visit for a referral is bulk billed), however if it turned out that he needed grommets then this would have meant a 1 hour trip to see a visiting ENT and then a trip away for the procedure. My point is that with all these services available at no cost we should be getting on top of glue ear, yet so many kids still suffer from it. Maybe it’s as simple as the families with kids who need grommets not being able to afford the trip away for the procedure, and maybe we need to get surgical facilities back up and running in our lovely 6 year old hospital!
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The disadvantages do compound though.
I have worked in universities in Sydney and regional Australia, and I’ve taught thousands of students over the last ten years. I could count the students who have identified as indigenous on one hand.
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I think the issue of funding is more relative to remote areas. Nevertheless, please read this blog post below to understand why social degradation still remain problematic…..
http://explorenewheights.com/should-the-aborigines-just-get-over-it
There is nothing wrong with admitting and saying a community need to take responsibility for the role they play in their lives. I do however believe that we can be compassionate, humble and supportive….
After all, we all have room for improvement. That includes me
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I don’t care how they fix this, shamefull well overdue problem.
Just fix it with dignity and respect.
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What about Indigenous people who want to live off the land and carry on tradition from before European settlers arrived? Are there any groups that still continue that lifestyle?
Or does closing the gap mean everyone goes to school and then finds a job?
I guess both lifestyles aren’t mutually exclusive…..
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In Rick’s post above, the first two points (of Gillard’s 6 targets) is to close the gap on life expectancy and infant mortality. I don’t think the purpose of the plan is simply to westernise every Indigenous person and drag them into contributing to the market economy. Instead, the country needs to give Indigenous Aussies every opportunity to live a long and healthy life, and to pursue their goals with the same chance of success as any other Australian.
I’d point out that many non-Indigenous Australians grow up with good health care and good education and then choose to ‘go bush’ or go travelling or just drop out of the system … and good on them for exercising that choice! But at the moment, many Indigenous Australians don’t even have access to good education or healthcare, which severely limits their ability to choose any kind of healthy lifestyle at all, even the traditional lifestyle you described.
Not having a go at your comment at all by the way – just expanding a bit on the very interesting point you raised!
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I wrote about this a week ago for my blog. There is still so much angst towards the Indigenous community. This is sad.
You write “But it also requires of us the ability – and the desire – to work with Indigenous Australia, to shelve the vestigial attitudes of racism that some of us have and the passive racism of many more.
If it works, it’ll be because it shatters the cycle of blame. But it’ll fail if even one side doesn’t come to the party.”
I absolutely agree.
We do need to invest into everything possible to help them. I believe they too are ready for change and improvement. They have simply been stuck. We must remember, that anything the government or any outside agency does, must be done with deep consultation with the community. Others, we continue to take away their right for self determination and that is the ONLY way they can strive to take full responsibility.
I discussed this in detail in my blog…. You can see my friend and i get into a heated debate too
http://explorenewheights.com/should-the-aborigines-just-get-over-it
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I know you meant well Najla and the reason that I read your blog was because I liked your post. However, your blog reads as rather ignorant. I wonder if you have had any involvement with indigenous Australians, as you continually use the term ‘Aborigines’ which is outdated and can be considered offensive.
You seem unclear about the Stolen Generations as well, stating that “In a plea to integrate the remaining survivors into society, children were stolen from their families.” This could not be more distant from the reality of the matter, which is that the Stolen Generations were an attempt at genocide, aiming at wiping out Aboriginal culture and race.
Also, you wrote “Now that you understand a bit of neuroscience, you can see how and why some members of Aboriginal community have not yet managed to fully embrace the Western way of life. ”
First of all, neuroscience is the study of the nervous system, not a collection of sociological assumptions about cyclical abuse. Furthermore, the embracing of the ‘Western way of life’ is not the goal of any of these policies – in fact it’s patronising and counter-productive.
You seem like an open-minded person so I hope you look more closely into important issues such as this in the future.
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It’s so hard to get out of that ‘Cycle of Poverty’ whether you’re black or white. Perhaps Western education offers a real chance. But Aboriginal culture must also be maintained.
Educate a young Aboriginal near the any major city and they may have a chance. Such a Catch 22 for those way out in the remote areas of the bush. Those now educated must leave to find employment near or in the cities. Will they come back to assist their communities and be an inspiration to others? Or will they be caught up in the modern world and all it has to offer, never to return. Who will then carry on the laws, stories, songs and paintings that renews and sustains the ancestral past?
I walked past a shanty town out west once and it occurred to me perhaps we should ask the question ‘Are you happy living like this? If not, do you need any help, and what is it YOU NEED? Often it is what governments THINK they need.
For those who throw their hands up in dismay, I say go to your newsagent and pick up a copy of the Koori News.
You may feel a lot less disheartened.
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You’re right! There are so many good stories to tell as well. Sometimes we get bogged down in the nitty gritty.
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I love your response Haz19o2
I sometimes wonder how much happier we would all be if we lived off the land. Imagine not worrying about money, or shelter, or how we look?
It would be pretty amazing to experience this way of life.
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Thanks for this post Mia. I have from time to time been curious about the lack of indigenous issues commented on here. The fact that the ‘related’ stories below the post have nothing to do with indigenous stories is perhaps evidence of this.
I’m not indigenous, but my family have worked in Aboriginal rights and health in various parts of the country since the 70s. My dad, who has worked with Aboriginal communities for near on 40 years, was sceptical about the value of the apology. He felt that words were unlikely to be enough to heal much. But he was amazed at and touched by the impact of the responses of those people he knew. Words and acknowledgement are powerful things.
No one in my family, despite their 80+ combined years of experience in this area have a definitive sense of what might work to reduce the gaps Rick mentioned. There are so many systematic issues at play, which is why it is often put in the too hard basket. But there is a strong sense that infantilising communities with through programs like the NT intervention is not the best way to go about it. The fact that the media only ever focus on one or two particularly loud voices causes problems too. Indigenous people have many different experiences and need many different voices to be heard.
I would love if you would do some profiles with some young indigenous leaders Mia
You’d be a great gateway to a mainstream audience.
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Whilst I’m optimistic that the PM seems to be getting specific about the how and why of closing the gap, a little part of me despairs that if the targets aren’t met we’ll have a small yet vocal minority proclaiming that ‘one side’ didn’t meet their side of the bargain … praying this doesn’t turn into yet another way to blame the victims!
On another note, I’d love to see a Federally funded ad campaign outlining the true history of white/black relations in this country. When I was at school in the 80s we didn’t even touch on the slaughter and maltreatment of Aboriginals. In fact, it was only last year when I began a uni course that I learnt about our horrific past. I spoke to many of my friends and none of them – NONE – were aware of the atrocities committed, nor of the devastating effect of ‘terra nullius’ disgrace.
We really owe it to Indigenous Australians (and to ourselves) to find out the facts. It’d be a good step in restoring dignity to a people who have been denied it for so long.
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It’s so true. We hear of genocide in so many other countries and than thank our lucky stars we live in Australia, never realising we too have a dark murderous history.
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Yes, Adventure Mum, we do owe it to ourselves and indigenous Australia, and all of our kids.
I’m a regular contributor and an academic, so thought I’d hide behind Anon so my cover is not blown (ie don’t need students knowing my name!)
As a historian at a major Australian university, I can say that anyone who does Australian history at my uni does come out with what we see as a good understanding of colonisation and its aftermath. We tell the good, the bad and the ugly.
While only a small proportion of uni students do Australian history, it is usually compulsory for students going into primary and secondary teaching. And you can really watch students shift and change over the course of their study – they do take on ideas of invasion, frontier wars, the stolen generations, genocide and so on. We explain to them that many of these were not atrocities of the distant past – many are so recent that they continue to effect indigenous families on a daily basis. These just can’t be legislated about – it is a matter of healing deep hurts of families divided, and of institutionalised racism. ANd while in some ways things have got better – a little bit – in other ways, you can’t just turn off the legacy of hurt, like a switch.
So I hope that most of the students going out into our classrooms (and as social workers, arts workers, politicians) now have a much better understanding of indigenous issues. But we do have a long way to go, in both practical ways, and also in attacking the more subtle racisms that can still be current in Australian society at its worst.
I hope this new initiative is a step in the right direction -it might not solve everything, but gee, we have to do something don’t we???
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Absolutely! I think it’s also the little things that matter. For instance, at government schools (private also?) there is a statement read aloud acknowledging the traditional owners of the land. Great … except that, despite how short it is, it’s always read from a piece of paper (even when the Principal does it) so it smacks of being an add-on, not really from the heart. I’m a big believer in symbolism and I’d like these ‘welcome’ messages to be a bit more meaningful, for starters at least!!!
And thanks for the insight into your university
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At every service held at the Anglican Cathedral is Brisbane there is acknowledgment made of the traidtioanl owners of the land. It’s a start!
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The ad campaign is a terrific idea. It may serve to dispel the many myths that govern community thought on matters indigenous. My reference points for Australian history at school were the dismissal and federation. We need to “close the gap” in knowledge and build bridges of understanding that facilitate informed opinion.
I am pleased to see Mamamia tackle this important issue. We all have a responibility to play an active role in the process of closing the gap.
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A year in the far north of Australia in 2010 taught me an enormous amount about the indigenous situation- and I have to say left me me feeling far more hopeless about it than before I left my all-white life in inner Melbourne. I absolutely applaud these initiatives, but my god- some of the inequities, attitudes and beliefs I was constantly confronted with in 2010 in relation to the aboriginal population where I was living (30% of general population where I was, 60% of the school kids) leave me failing to see how they can possibly be obtained. I so hope I’m wrong.
I agree with Danni below about the situation in the NT, from what I’ve heard (though do note I have never actually been there). I would also note that recently published studies show that restricting alcohol, as one of the issues wrapped up in the whole thing, and as has been practiced at Halls Creek & Fitzroy Crossing in the Kimberley in WA, is far more efficacious at lowering domestic violence, assault, sexual abuse etc. than a blanket ban. My point here is that finding solutions to the whole bigger issue is similarly going to take finesse, and a cautious hand, and a government prepared to try different things and lots of consulation with the elders and others who speak for the individual communities- not just making “rules”.
So glad to see this issue raised on MM. My year in Broome last year was brilliant and memorable, but I will say that it left me feeling a lot of sadness and despair about the indigenous issue- and Broome is way more ‘sophisticated’ and policed and resourced than 95% of outback communities.
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Kylie, I have had some similar experiences/emotions since moving to Darwin last year. I have at times felt so disheartened, confused, angry and overwhelmingly sad for the plight of so many in our indigenous community. And I’ve had to look at my 3.5 year old daughter and admit that I don’t know the answers to some pretty basic questions she’s asked about things she’s seen. And this is coming from an urban environment – I understand the remote locations have unique challenges & dynamics.
In fairness, I have also met and read about some amazing indigenous people who are working within NT government & community organisations to try and create a new framework which makes room for indigenous people. Trying to create policies and programs to fit the needs of aboriginal communities – rather than trying to impose existing mainstream guidelines or handing them an irrelevant set of rules and saying “follow this”.
I can only hope in 2031 when i am 65 i am able to discuss this with my children and perhaps grandchildren (eeek) and talk about the ‘bad days;’ before the Gap started to close. I’m not feeling all that confident, but we have to hope, don’t we?
I don’t have any answers. But i know for sure things won’t improve if we all don’t keep asking questions. So on that note Rick I say THANK YOU and to Mia, please, please don’t let this be the last post on this topic.
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Nat, I am so glad you weighed in on this- I was hoping you would
My kids are 8 & 10 and I just found it so difficult to explain the high levels of drunkeness/homelessness/truancy etc they saw every day around us in Broome- and to stop them developing their own negative sterotypes as a result. Like you, we were in a pretty urban environment too…
My daughter was good friends with a lovely 8yo aboriginal girl. She was bright and funny and polite and a fabulous runner- and she only got to school a few days every week due to family circumstances. I wonder (worry) about what will happen to her in senior school- if she’ll manage to stick with it. HERE is where the circle needs to be broken, and now.
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It’s a shame what little media this speech got last week. The stats are easily understandable by the general public and the goals for Closing the Gap are tangible and easy for journalists to paint a picture of, but I feel as though we spent a week speculating about Tony Abbott’s brain freeze and whether the PM’s tears were genuine or staged.
Maybe I just follow the wrong people on Twitter?
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I don’t twitter at all, so don’t know what was going on in the twitter-verse, but I felt the media and online discussion last week and the week before was entirely too focused on trivialities such as the channel 7 set-up.
Australians should be outraged that the media chooses to focus on ‘light’ topics while those which plumb the depths of what it means to be Australian and how we are going to take the nation forward attract no in-depth analysis. Why were Gillard’s tears the focus of attention, for example, and not the meaning of what she said in her condolence speech?
Are we, the public, really that shallow? Or do the media simply underestimate the public’s interest in the ‘hard’ topics?
Or, and maybe this is closer to the answer with regard to indigenous inequality, is it the case that indigenous affairs are just not a deal breaker for most Australians, so media owners are not interested in providing the resources (ie the person power) to cover them properly.
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I know, this is the first I’ve heard about this! Granted, I have a five month old and not watching the news as much but haven’t seen this anywhere else.
I just hope there are lots of consultation to really understand the core issues, not what the government thinks is needed.
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Why is there a gap? That’s the question I want answered and it never does get answered. Everyone in this country has access to free education and healthcare – so why is there a gap? Could the problem lie with one racial minority refusing to help itself? Just asking.
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There is a gap because, as I am sure you will know the Aboriginal people of Australia were discriminated against (and in many cases slaughtered) ever since Europeans arrived. This discrimination was legalised, and even encouraged by the institutions. This has now changed to a certain extent, however discriminatory attitudes take a long time to change when they have run free for so long.
Also, after being treated like shit for so long, forced off their land and their customs banned etc, means the Aboriginal people of Australia don’t have much of a foundation to build upon. They don’t have the role models, the $, the family history of European ‘success’, – and thus the idea and support need to do it, they must grapple which discrinatory attitudes both white and black.
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Aboriginals aren’t the only people who’ve done it tough in the establishment of modern day Australia. My Irish ancestors were abused by the British for centuries in Ireland, then as convicts and then as free settlers where many job ads said ‘Protestants only need apply’. It’s been 220 years! Plenty of time to prove oneself, don’t you think?
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This group of immigrants to Australia (also my own ancestors) had their family, their religion and shared the same general societal attitudes as the dominant society. Their numbers and the strength of the culture they shared gave them the power to set up the Catholic educational system and the striving for excellence in this area compelled Irish catholics into everyday life and through the barriers of prejudice.
Education was free then but access was not equal …someone else’s point.
The indigenous people have had much of what was the strength of the Irish immigrants taken from them.We should welcome Indigenous efforts to set up health and education facilities and not call it racism but see it as a way of self determinism.
Lets learn from history- everywhere else in the world and here.
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It’s also been 220 years in which racism and discrimination have flourished. For the majority of that time this racism was legally sanctioned.
They have had entire generations of children taken away, been herded into mission camps with no regard for kinship or country, subjected to government controls over who they could and could not marry, been referred to in official government records as ‘fauna’, could not vote or legally drink alcohol, and had their culture and language and bonds to country stripped away (it is estimated that, of the over 200 indigenous languages present at colonisation, only 20 – 30 are currently actively spoken).
If you have Irish ancestors who were badly treated by the British in their own country then you, of all people, should be able to understand how badly Indigenous Australians have been treated in their own country.
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Lily, I’m wondering if you’re aware of what Indigenous Australians have been through? 90% of the total Indigenous population was wiped out between 1788 and 1900 due to loss of land, disease and violence. Many Aboriginals in the 20th century had their children removed and/or were unable to live where they liked due to travel restrictions. They weren’t able to vote until the 60s, and were therefore unable to gain representation in government, meaning that the vast majority of government decisions have been made from a ‘white’ perspective.
Basically, there was a systematic and deliberate effort on the part of some white Australians to completely eradicate these people. A population that has been so badly abused is simply not going to pick itself up and get on with it within a couple of generations … especially when the foundations of the two cultures are so radically different to start with.
I don’t see that any comparison can be made to those of Irish ancestry (which is actually my family heritage, in case you wondered).
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Great response!
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The problem is that, historically speaking, injustice wasn’t just a one of incident when whites took indigenous land.
In the mid c20th, for instance, a child of mixed race could be removed from her mother simply because she had Aboriginal and white blood. Didn’t have to be neglected. Didn’t have to be abused. Her blood was enough. And this happened to tens of thousands of children, especially girls (who were put into domestic service, so they were doubly useful).
These men and women were, as children, wrenched from their mothers, perhaps their fathers, certainly their families and communities. Just because of their RACE.
These men and women are still alive today.
So it’s not really an injustice of the deep past.
Further, once the Irish came to Australia, they did face some discrimination, but the need for labour in the “new” land generally overcame this, and the majority were able to have better lives than they would have in Ireland. Not sayings it’s right, but just saying its not the same as the institutionalised racism faced by indigenous Australia.
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Absolutely true…both my father and my daughter’s father were taken for this reason.
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220 years????? HUH??? – All Aborigines did not even have the right to vote until the 60s. The 1960s.
This isn’t a question of just talking about when the Europeans first arrived, slaughtering and taking the land.
Before the 1967 referendum Aboriginal people weren’t counted as people, they came under the Flora and Fauna Act.
FAUNA????!!!!
You can’t tell me that this kind of RECENT institutionalised racism hasn’t had a major effect – and on both Aboriginal attitudes, and European Australian attitudes.
Do a bit of research and have a think.
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I’m not sure if Lily truly believes the uninformed idea that “well it must be their own fault”.
But if she does, then it is very disappointing to know that the government and the media have not been able to really get the wider community to understand the systemic disadvantage that affects many Indigenous communities.
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I think that people who do hold this misconception are immune to common sense – so the government and the media would have been fighting a losing battle. Sometimes (ignorant) people choose to believe what suits them…
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I am shocked that you ask why the gap? I am a long, long way from being an expert on these matters but if you are truly interested I think you should read more widely on this topic. I think every Australian should have thought about this question frequently during their schooling years. There are some fantastic on line resources (start with googling “closing the gap”).
Why the gap? Start with colonisation, missions, lack of self determinisation, racism, Stolen Generation, intergenerational trauma, access issues:both physical and attitudinal, poor socio-economic conditions and you scratch the surface on the multifactorial issues to do with housing, health, education and wellbeing of the indigenous people of this country.
Why the gap is easy?
How to fix it, how to change it??? Now that is a challenge!
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I think your question is based on the assumption that free education and healthcare are equally available to indigenous people. That may be true in big cities (though actually it isn’t, for all sorts of reasons, but let’s not argue the point); but it is certainly not true in regional and remote areas.
The answer to your question isn’t simple, but I suppose a simplistic kind of answer is that access to education and healthcare really isn’t equal. There are many, many barriers specific to people in indigenous communities, particularly in regional and remote areas.
Here’s one example – education. Did you know that for many Aborigines in remote areas, English is not their first language? English is very much a second language for a significant number of indigenous Australians. Education policies are largely ideologically driven, rather than evidence based (sorry to any teachers out there, but it’s true). So in part of the NT, for example, we have education policies insisting that children are taught in English, not their native language.
Seems fair enough, perhaps, until you realise just how huge an obstacle this is to learning. It’s one thing to teach English language classes in English – makes sense, really. It’s another to teach something like mathematics in English, if English is not your first language. Imagine sitting in school, trying to understand what’s going on, trying to learn complex concepts in a language you don’t really understand.
Finding a balance between learning English (which is definitely important), and learning in general, is tricky – and I cannot say that the education system has found that balance yet.
That’s just one example, related specifically to some remote indigenous communities. But there are many, many others. I don’t have the time or even the knowledge to fully explain that to you, but I hope that by giving you one example of how the idea that ‘we all have access to free education’ isn’t really true might go some way to answering your question.
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Watch the incredible SBS series ‘First Australians’ (http://www.sbs.com.au/firstaustralians/) – this will give you the answer. You will be stunned and horrified that so many atrocities to the Aboriginal population were persistently committed – I know I was. I think this should be mandatory viewing for all Australian children.
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“Everyone in this country has access to free education and healthcare”
Education & healthcare aren’t really ‘free’. They’re also quite dependent on location (specialist appointments in the red centre? or 15 minute trips to school?). State of health is also very much tied in with income levels.
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Hi Lily,
The way I usually answer this question is through family.
When we stole a generation of Aboriginals from their parents, there were a generation of children who grew up without parents to love and teach them, and under a system that despised and be-littled them.
Then that generation had children. Never knowing what parents were like – they were now the parents.
And then another generation and so forth… the problems expanded, the bitterness and racism continued.
We forget how powerful and influence a family is. I’m not saying that all everyone who grows up without a family will live a hard life, but the statistics lean heavily towards suggesting so. Some have done well and broken the cycle, but most have not. It’s hard to change, when no one is motivating you or when the people you’re suppose to be inspired by constantly tell you you’re failing.
It’s an attempt at a simple answer, to a long and complex question, but it’s hopefully a starting point and something you can relate to?
Ren
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I agree with the article and with the goals set out by the government, but the whole thing is hypocrisy! The Labor governments actions and strengthening of the NT Intervention have almost rendered their words irrelevant. When the government stops treating the indigenous population as second class citizens or wards of the state, then things might start to change!
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It’s an interesting point Danni. Maybe this speech is the signalling of Gillard’s future intentions? It was certainly a strong one. Time will tell.
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I would really like to think so, but I have little faith. I had hoped the apology was a signal of future intentions then couldn’t help but notice the Labor government further discriminate against those in NT communities, all without any scrutiny from the media. I doubt most know what has actually occured with the intervention, or the actual rates of sexual abuse in comparison with the rest of the population. I have almost no faith in a government which will all but label every aboriginal a child sex abuser or someone who needs saving from themselves. Sounds all a little too much like our history to me.
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